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The Pulter Project
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Poem 33

The Welcome [2]1

Edited by Andrea Crow
The apparent simplicity of the short couplets and images of childhood that make up this brief poem are in tension with a persistent metrical irregularity that suggests resistant discomfort underlying the speaker’s overt claims to view death as a welcome, temporary rest.1 Pulter’s rhyme scheme and inventive use of rhetorical devices realizes in poetic form how death can at once be a definitive end (echoed in her consistently endstopped couplets) and a transformation that brings something new into being out of earlier material (echoed in the inventive forms of repetition in her use of homoioteleuton [the repetition of word endings] and antanaclasis [repeating a word but changing its meaning]). Like the earlier poem, The Welcome [1]19, the poem approaches Pulter’s constant theme of her impending mortality from the persona of a hospitable hostess, a role not unlike that which Pulter would have played in her estate at Broadfield. The mood of this poem shifts rapidly in a short space, from domestic scenes of going to bed, to elemental dissolution in the alchemical urn, and finally to the apocalypse.
  • 1. On Pulter desiring death, see Frances E. Dolan, Desiring Death (Curation for The Desire18) and More Ruminations on Death and Resurrection (Curation for To Aurora [3]34), Elizabeth Scott-Baumann, Dear Death (Curation for The Hope65), and Helen Smith, The Good Death (Curation for Made When I Was Sick, 164731) in The Pulter Project: Poet in the Making, edited by Leah Knight and Wendy Wall (2018).
Compare Editions
i
1
Death, come2
,
and welcome3
; thou art my ancient friend,
2Of all my suff’rings, thou wilt make an
end4
.
3Young children cry, or grumble at the best,
4To go to bed; I know it is my rest.
5
Therefore as cheerfully5
I’ll lay me down
6In dust as in the daintiest bed of
down6
.
7Where I to my
first principles7
must turn,
8And
take a nap in black oblivion’s urn8
.
9Until
the sun of life9
arise in glory—
10And then begins my everlasting
story10
.
Macron symbol indicating the end of a poem.

Amplified Edition,

edited by Andrea Crowi

Editorial Note

My editions aim to make Pulter’s poetry accessible in two ways. First, I facilitate basic legibility through modernizing spelling and punctuation according to standard American usage and through glossing unfamiliar words, points of intertexuality, and relevant historical contexts. Second, I want to help readers perceive Pulter’s nuanced approach to form and image, both within individual poems and in the extended patterns and ideas that take shape over the course of the manuscript. With this in mind, I have incorporated interpretive readings of the poems into my notes to provide insight into how Pulter’s poetics work and to spur readers to participate in the value-adding work of bringing Pulter’s writing the attentive level of interpretation it deserves.
Macron symbol indicating the end of a poem.
  • Andrea Crow, Boston College
  • The Welcome [2]
    The poem’s title invokes the popular early modern genre of hospitality poetry, such as the country house poem or the invitation poem. As is often the case in Pulter’s poetry, she plays with this genre by substituting a reflection on her isolation in place of the community typically at the center of these poems. On Pulter’s engagement with the pose of isolation popular in Royalist poetry during the Interregnum, as well as the political networks in which her position as the lady of a country estate likely would have involved her, see Karen Britland, “Conspiring with ‘friends’: Hester Pulter’s Poetry and the Stanley Family at Cumberlow Green,” The Review of English Studies 609, no. 292 (November 2018): 832-54.
  • Death, come
    The spondee (a metrical foot consisting of two stressed syllables) that opens this poem is one of a handful of pointed metrical irregularities in what is otherwise fairly regular iambic pentameter. In this case, Pulter’s spondee both sonically underscores the somberness of her invocation of death, and amplifies the surprising shift in the remainder of the line from a funereal mood to one of sociability and hospitality.
  • and welcome
    Pulter’s use here of homoioteleuton (i.e. the repetition of word endings) is the first of a number of rhetorical devices she deploys in this poem that play with forms of repetition. See also the notes on the end rhymes in lines 5-6 and 7-8. Taken together, these devices perform a transformation of the words of the poem that is analogous to death as envisioned by Pulter: not as a rupture but as a remaking of one’s substance into a new form.
  • end
    Each of the five couplets that make up this poem are endstopped, a formal device that mimics the tension Pulter explores between the power of death to, on the one hand, “make an end” in the dissolution of the body into “dust” and “first principles,” and, on the other hand, the continuation of the soul’s story after death, in the “everlasting Story” in which the soul participates in the afterlife.
  • Therefore as cheerfully
    The two dactyls (a metrical foot consisting of one stressed syllable followed by two unstressed syllables) that begin this line connote a tension working against the easy acceptance of death the speaker articulates. At the same time, the irregular meter here may convey the singsong “cheerful” tone the line describes. These two implications together suggest that this attempt to evoke cheer in the face of death is uncomfortable and artificial.
  • down
    Pulter’s use of antanaclasis—the repetition of a pair of homographs in two different senses, which is emphasized in the manuscript by the capitalization of both instances of the word “down”—is another example of her engagement in this poem with various forms of repetition as a means of meditating on how death at once transforms and preserves. In this case, the transformation she poetically enacts is not to the word as it is written, as in the first line, but rather to its meaning. In comparing laying herself “down” to die to a soft bed of “down,” Pulter further develops the poem’s central conceit of reframing death as gentle, familiar, and welcome.
  • first principles
    The fundamental particles that make up the speaker’s body. The dissolution of the body into its originary elements is one of Pulter’s most common images. See The Eclipse1, Universal Dissolution6, The Invocation of the Elements41, et al.
  • take a nap in black oblivion’s urn
    Cf. Universal Dissolution6: “So man to his first principles must turn / And take a nap in black Oblivion’s urn” (ln. 15-16). The image, recurrent in Pulter’s poetry, is of the alchemist’s urn in which substances are reduced to their elemental forms and transformed into new substances. See also The Revolution16, The Circle [1]17, The Circle [2]21, The Circle [3]25, and The Circle [4]36, et al.
  • the sun of life
    Pulter’s phrase most explicitly refers to Christ’s return. However, given Pulter’s repeated comparison of Charles I to a sun god, the idea of the restoration of the English monarchy is also evoked here.
  • story
    Pulter frequently rhymes “glory” with “story.” However, the placement of this feminine rhyme (a polysyllabic rhyme in which the final syllable is unstressed) at the end of this poem calls attention to its irregularity, which metrically mimics the speaker’s urgent pushing forward to this desired future.
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