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The Pulter Project
pulterproject.northwestern.edu
Poem 24

[Untitled]

Edited by Lara Dodds
This poem describes a speaker who longs to be released from the “darkness” of her earthly situation. As in several other poems, the contrast between the speaker’s current and desired state is figured by an opposition between night and day and/or darkness and light. Whereas in some poems (e.g., To Aurora[1]22) the speaker addresses Aurora as a mediating figure between light and darkness, this poem enjoins God directly and offers her own verse as recompense for His decision to free her. She promises to praise God for eternity in “unknown lays,” a complex phrase that draws attention to the experimental form of this poem (8 stanzas of tercets; see also My Soul’s Sole Desire29 and Dear God, from Thy High Throne Look Down63) and opens meta-poetic questions about how Pulter imagined the nature of poetry and the audience for her work.
Compare Editions
i
1How long shall my dejected soul,
2(Dear God) in
dust1
and darkness roll,
3Without one ray
4Of thy eternal love and light
5To conquer these sad shades of night?
6That endless day
7In my forsaken soul may shine,
8The
hallelujah2
shall be thine;
9Oh then look down
10Upon a ruined heap of dust,
11Slave to those tyrants,
Death and Lust3
;
12My hopes, Oh
crown4
.
13My God vouchsafe to enfranchise me.
14Let me no more a vassal be
15To sin and pain.
16These vanities I fain would leave,
17Oh then my weary soul receive,
18With Thee to reign
19In those celestial joys above,
20Involved with glory, life and love,
21And then Thy praise
22(My everlasting God and King)
23To all eternity I’ll sing
24In
unknown lays5
.
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Amplified Edition,

edited by Lara Doddsi

Editorial Note

I have modernized spelling and punctuation in this poem with the aim of enhancing clarity and readability. The notes gloss unfamiliar words and provide cultural and literary contexts.
Macron symbol indicating the end of a poem.
  • Lara Dodds, Mississippi State University
  • dust
    Genesis 2:7 “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (AV) Here and in line 10 Pulter’s speaker refers to her body as dust that encloses her soul, in allusion to the description in Genesis 2 of the creation of the man (Hebrew: ha-adam) from dust (Hebrew: adamah).
  • hallelujah
    A song of praise to God: “Praise (ye) the Lord (Jah or Jehovah).” See OED.
  • Death and Lust
    James 1:15: “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” (AV)
  • crown
    1 Peter 5:4: “And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (AV)
  • unknown lays
    “unknown” may have the sense of not known or comprehended (OED adj. 1.); something unfamiliar, strange, or unprecedented (OED adj. 2.c); or not famous, obscure (OED adj. 2.d.). Pulter’s speaker promises to sing “unknown lays” (i.e. songs) in recompense for God’s glory; these imagined songs are analogous to, but also, because unrealized and unrealizable, distinct from, the poems collected in her manuscript.
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