Editorial note
The aim of the elemental edition to make the poems accessible to the largest variety of readers,
which involves modernizing spelling and punctuation as well as adding basic glosses. Spelling and
punctuation reflect current standard American usage; punctuation highlights syntax which might
otherwise be obscure. Outmoded but still familiar word forms (“thou,” “‘tis,” “hold’st”) are not
modernized, and we do not modernize grammar when the sense remains legible. After a brief headnote
aimed at offering a “way in” to the poem’s unique qualities and connections with other verse by
Pulter or her contemporaries, the edition features a minimum of notes and interpretative framing to
allow more immediate engagement with the poem. Glosses clarify synonyms or showcase various
possible meanings in Pulter’s time. Other notes identify named people and places or clarify obscure
material. We rely (without citation) primarily on the Oxford English Dictionary (OED), the Oxford
Reference database, and the King James Version (KJV) of the Bible. When we rely on Alice Eardley’s
edition of Pulter’s work, we cite her text generally (“Eardley”); other sources are cited in full. The
result is an edition we consider a springboard for further work on Pulter’s poetry.
See full conventions
for this edition here.
Headnote
In poetry, lovers often lament daybreak because it disrupts the pleasures afforded by night. Pulter is instead drawn to the beauty, power, and virtue of Aurora (goddess of the dawn), here and throughout the collection. In this poem she uses apostrophe to urge Aurora to unite in military solidarity with the speaker and Aurora’s daughter (Truth) so as to conquer the hellish miseries of conscience unleashed at night. While other Pulter poems dwell on the details of Aurora’s physical appearance, here the speaker merely mentions the beauty of this virginal naked maid who paradoxically has a daughter, Astraea (whom Pulter imagines as Truth, rather than the traditional allegorical association with Justice). The poem is marked by a sudden reflexive moment, when the speaker suddenly doubts her own claims of innocence and uses her soul searching as a more urgent reason for these personified female figures to enlighten the darkness that still exists at the end of the poem.Line number 1
Gloss note
Aurora, goddess of dawnLine number 5
Critical note
children; Night (or Nyx) a primordial deity, whose children included Death (Thanatos), Sleep (Hypnos), and the three FatesLine number 13
Critical note
child; Aurora’s daughter is Astraea, goddess of justice; here Pulter associates her with “Truth” (final line)Line number 15
Gloss note
Aurora’s beauty means that she does not require a “bodkin” (or pin for adorning hair), nor “tissue” (rich cloth) to “invest” (or clothe) her already white skin (“alabaster fabric”). Sorry, but there are no notes associated with
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